Structural Praise – Church of the Living God by Candalepas Associates

Words by Kirsten Rann
Architecture by Candalepas Associates
Photography by Rory Gardiner
Interior Design by Candalepas Associates
Landscape by Jila
Stormwater, Civil, Structure and Façade Engineering by Austrut Consulting Engineers
Electrical Engineering by Northrop
Joinery by Ryde Joinery
Lighting by Jadecross
Urban Planning by Ingham Planning
Building Surveying by Stuart De Nett Land Surveyors
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Surrounded predominantly by 1970s and 80s brick apartment blocks and houses at a maximum of three storeys in Hurstville, Sydney, the quietly monolithic Church of the Living God (COLG) by Candalepas Associates sits at a reassuringly similar height. Wider than most buildings in the street, it has a strikingly subtle façade that harks back to early modernist architecture by the likes of Mies van der Rohe – without the steel and glass.

Instead, three strongly demarcated layers – or storeys – comprising rows of variously spaced white ‘columns’ run rhythmically across the front of the building between thin horizontal bands of concrete that constitute the flooring and roofing of each level. At one end, a dynamic flyover roof floats above and out from the building’s façade, from which two large steel drainpipes extend vertically to the ground. Though it all makes for a harmoniously monumental form in the street, there is little – if anything – to indicate that the function of the building has any religious associations, least of all as a church.

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The civic and communal aspects of the building continue inside with two lobbies, a dining hall, a kitchen, two breakout rooms and a bookshop as well as – on the upper two levels – a number of private short- and long-stay apartments for those in need.

As the columnar forms might suggest, this is because the building provides a multi-functional civic and community purpose. Interestingly, the columns are constructed out of prefabricated FRC drainage pipes that have been cut in half – a clever and economical way of shielding the building and its external walkways from windblown rain and maintaining privacy and security while allowing natural daylight to filter between the gaps.

The civic and communal aspects of the building continue inside with two lobbies, a dining hall, a kitchen, two breakout rooms and a bookshop as well as – on the upper two levels – a number of private short- and long-stay apartments for those in need. But as one passes by the off-form concrete blade-wall and through a secondary pair of doors to the inside of the Sanctuary, it becomes apparent that this is a threshold between the external secular world and the spiritual interior – a deep central hall-like space that provides a place for contemplation, prayer and worship.

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Together the mutely coloured carpet, birch plywood and acoustic wall linings of perforated white plasterboard promote silence, while its double- and triple-height ceiling glows with a soft white light that enters the space through hidden recessed skylights along the building’s extended eaves.

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Columnar forms shield the building and its external walkways from the elements while allowing natural daylight to filter in.

Along the lines of what Alain de Botton describes in his book ‘The Architecture of Happiness’ as a space that enables “the facile din of the outer world [to give] way to awe and silence”, the minimalist interior of the COLG’s Sanctuary certainly aids such an experience. Together the mutely coloured carpet, birch plywood and acoustic wall linings of perforated white plasterboard promote silence, while its double- and triple-height ceiling glows with a soft white light that enters the space through hidden recessed skylights along the building’s extended eaves.

This ‘glow’ is enhanced by a thin strip of white LED lighting that runs along the juncture between ceiling and wall above the dais. In a recess underneath, the dais itself is flooded in a pool of light cast from a concealed light shaft above it. This abstract allusion of light to spiritualityis also present outside, where a golden glow is cast upon those who stand underneath the central, one-metre wide, gold-painted atrium skylight that forms a transition space between the Sanctuary and the dining area. As project construction architect and Principal of Candalepas Associates Peter Kouvelas suggests, the use of light provides “a poetic manifestation of the Lord’s presence”, replacing the didacticism of leadlight windows.

This abstract allusion of light to spiritualityis also present outside, where a golden glow is cast upon those who stand underneath the central, one-metre wide, gold-painted atrium skylight that forms a transition space between the Sanctuary and the dining area.

The dais is bathed in natural illuminated light that filters in from a concealed shaft above.

As a final gesture to the role of the Sanctuary in the COLG building, a quote from the King James bible in a simple, raised white font runs across the wall above the dais, stating: “Unto God Be Glory in the Church by Christ Jesus.” This reflects the beliefs of the Church of the Living God, which is a nondenominational Bible-based church (not a Pentecostal Church or an offshoot of a local Baptist Church, as its name might suggest).

Set quietly apart from its suburban context, yet somewhat majestic in scale, all the elements of abstraction entailed in both the interior and exterior of the building substantiate the beliefs of the Church of the Living God and its strength as an organisation. And though the multipurpose role the building plays is not easily read from the street, it will be interesting to see how its siting will play out over time and what, if any, impact it will have on its neighbourhood.

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The materiality used within promotes silence and an atmosphere of tranquility.